I couldn’t believe that it got colder than yesterday, so it was a choice this morning. Defy the weather or hide for the day. I got down to the shop around 7:30 this morning excited to see the progress on the cabinets last night.
Today I’ll move a few more pieces from the old store and set up the main room. Susan Woolgar will be dropping off a big piece this afternoon for the show and I’m really excited to see it. Jeri Lynn Ing’s show is hung now and it looks fantastic. We’ll be hosting a meet the artist event on Friday evening for Jeri Lynn. Please put this in your calendar.
One week before we host the first art opening. Today I have more art to hang and continue bringing things over from the main store. Hopefully we begin to reassemble the shelving.
Today I’m expecting the delivery of the reminder of the Jeri Lynn Ing’s paintings, and Dawn Candy’s pottery. As well our friend Chance begins to make sense of all of the cabinets in the back of the store. And it looks like a mop would be really useful today.
February 22, 2019
I start the day with most all of the cabinets move into the back, ready to be reinstalled. Jeri Lynn Ing will deliver her paintings today and I’ll begin hanging the show. Our window decals should come today as well. I will need to make the office space more functional today. It’s going to be a good day. Soon I’ll have a shop in full operation.
It’s February 21, 2019 and my first day of work at the new space. Each day for the next few months I’m will take a picture when I come through the door and post it, so that you can enjoy the transformation of this space. Today will be focused on getting it in some order so that I can work and prepare for the first art show which I’ll hang this weekend.
In my last post we talked about three types of human artefacts that exist in the world and how these have lives and influence of their own beyond us.
- In physical form, created intentionally through our actions to build and shape the physical world, including art, parks, buildings, clothing etc.
- In consequence, created unintentionally through the way we’ve interacted with the world and one another.
- In message form, through media, writing, books, and symbols that transmit ones thoughts across time and space.
We may have a hand in creating them but for the most part they carry on without us. This does not mean that they continue in the exact form of our creation, they morph overtime, are influenced by other things, evolve, devolve, atrophy and potentially die.
In their carrying on without us, we may have a certain responsibility to keep them alive and maintain them over time if we intend for them to serve us into the future. They may be much more resilient than we may know and it may be difficult to keep them in their original form. Further, the unintended consequences they create aren’t easy to anticipate at the outset. Think, for example, of the influence of gas-powered vehicles on the world – health, urban design, and the planet. Only recently do we see how the ways we built our new communities contribute to our unhappiness and have profound effects on the planet itself.
Depending on how far reaching and adopted artefacts become they can easily out live the humans that created them.
Physical artefacts need maintenance. A road, or a building, or a garden may come into existence, then over time deteriorate as they are influenced by the world. Weather, use, the affects of other things in relation to them, all change them into something different than they started.
Even the Roman wall crumbles over time, yet we attempt to preserve it and make it meaningful for us today.
That meaning is different today than when it was created. A wall is never just a wall. Now it’s a symbol of something older, of history, of specific people that went before, and of the ingenuity of humans to create something to serve their needs.
Gardens for example need water, care, weeding, pruning etc. This may be a great analogy for considering how we handle human artefacts. How do you tend to your personal relational garden?
When do you pull a weed? When do you let an plant that has become too big for your garden go to a new home? When it is time to harvest? A gardening metaphor is quite good in describing things that we helped create and then must tend. If we don’t they may become something different than what we intended.
All human artefacts are maintained and transformed over time as we continue to engage with them. Even though they have lives of their own, their identities continue to be influenced by us and people they are in relationship with. So we need to become custodians of humanity’s artefacts in ways that serve us, all living things, and our collective habitat.
As guardians of the things we create we need to be aware of their maintenance and potentially their life cycle. Such questions as: when does this idea or thing, stop being useful? How much is it holding us in place for good and how much is it holding us in place from changing?
Sometimes things that hold us in place could be from our lack of guardianship. We create things but then abandon them. We become comfortable with what has been created even though they keep us from change and may have unintended long term consequences that are harmful. Some of them go on to randomly create chaos for us, others wither and die. Some we continue to feed and nurture even when better and more useful things come into creation.
Marie Kondo, the author of The Life-Changing Magic of Tidying Up (2011), offers a lovely way to let things go by learning to express gratitude for things that served you in the past and then saying ‘thank you’ to them when it’s time to let them go.
Although Kondo is speaking of physical things in her book I wonder what correlation there is to all things we are in relation with. How might we tidy up of our relational gardens so that we can be grateful for the past and yet make room for a future that serves us better?
What follows are five ideas that might help us to tend our relational gardens. I invite you to look at a few of your human artefacts, as described at the start, using these five ideas.
- Detaching: the thoughtful elimination of things that no longer serve our future identity. Consider what graceful detachment could look like.
- Selective pruning: the process of deciding what things are incongruent with the identity you are looking to cultivate. Consider how much time you’ll need to prune and how careful you’ll want to be.
- Maintenance: maintaining those relationships that give you joy and value. Consider ways to ensure proper caring?
- Nurturing: the cultivation of relationships that have potential to become something bring you joy and value. Remember that it may not be possible to know in advance. Consider how and when you could nurture something new.
- Development, evolution, and repurposing: the thoughtful consideration about whether a relationship could serve a different purpose than when it was originally created. Consider the implications of repurposing or further developing an artefact.
In this work there are processes that work against us but also for us. Here are a couple of ideas to think about as we consider transforming who we are – making an identical shift.
Your physical space may be a reflection of our relational space. Have a look around at where you live and how you live and consider how it may or may not mirror your relational space.
Detaching is hard because of the life things have on their own. Detaching from people and activity is more difficult than detaching from things. Detachment isn’t a solo activity. You may need to enlist professional help, or at the least the listening ear of a friend.
Creativity and ingunity. New ideas want to be born, new ways of thinking and change ache to be realized. It’s like they exist in pieces on the humanity’s synaptic network just waiting to be fit together, almost randomly, or to be discovered. Creativity is perhaps the process of uncovering what is already there in the network… the sculpture is in the wood already. The artist’s job is to reveal it.
Until next time, please sign up to receive updates below and be part of this ongoing discussion. I truly value your thoughts, ideas, and the dialogue we have together.
Everything we do, we first do inside our minds – forming the world outside ourselves through our constant inner chatter about every relationship of which we are part, including with ourselves. This inner dialogue leads to our actions and therefore our creations in the world.
We spend every moment of our existence transforming our inner immaterial world into the material world, making it physical to be experienced by ourselves and others in the world outside of our minds. With our actions, whatever they may be and no matter how fleeting, we create human artefacts which take on a life of their own – each with a lifespan separate from our own, and an ability to not only influence others but also our future selves and further inner and collective thought. We leave our fingerprints on the world through every action.
It’s a dynamic process that continues to evolve with myriad potential actions we could take, each in turn influences our next action. In this way, the process of becoming may be thought of as both individual and collective action and be considered circular and iterative.
Thus, in ourselves, we may also be artefacts of everything that has gone before us. Everything that had influence in the past is embodied in us and therefore takes new form in the actions we take.
The relationships of which we are part could be thought of as containers that hold us and shape our identities. For some this creates safety, for others it’s a box that keeps them from change.
An increasing awareness of the relationships which make up the containers of our lives, whether they provide safety or inertia that makes it difficult to break free, can provide us with renewed opportunities to begin to unform and re-form our lives, our identities, our communities and our relationship with the planet.
Let’s take a brief look at three possible types of artefacts that contain us and reflect on how we might shift their power to control our destinies.
In physical form.
Artefacts take many forms. The obvious ones are things like buildings, streets, art, clothing, homes – these things can be thought of as things with no obvious human language – they don’t speak directly to us verbally but they do speak to us and they do influence us. Many of them have lifespans far greater than the humans that create them.
I was born and raised in the prairies in Canada. Beyond the natural environment and the beauty that shaped my identity and attachment to this place, most things I encountered growing up were created by humans during the past 150 years. Even though I had some relationships with human artefacts created by the indigenous people who lived on this land long before others arrived, it was hard for me to imagine a time in human history more than a couple of centuries old. Calgary’s Heritage Park collected artefacts mostly from the early 1900s onwards; these shaped me and gave me a sense of how I fit into human history and perhaps where I might go. To me and many other young people it was as if humanity had only begun at the beginning of the 1900’s. As I grew older, however, through traveling abroad, seeing other places in the world shifted possibilities for me.
I remember in 2008 being quite emotional when I first touched part of London’s Roman City Wall. I was in awe of the fact it was still there. I recall now feeling it was a voice from the past still influencing the future. Certainly I was influenced to see a bigger picture beyond my short lifespan.
And then there are the less obvious manifestations, things like unintentional human influence on the natural world, and human influence on one another. Over the past hundred years, for example, we have had a tremendous and damaging effect on the oceans, air, and land – perhaps upsetting the very ecosystem that sustains humanity. The changes we’ve set in motion are rapid when comparing them to the age of the earth. In our human experience though, we barely notice the changes: a summer may be warmer than we remember, or wetter, or dryer. We hear on the news the extinction of another animal daily. These were creatures we never knew or barely remember. On New Year’s day 2019 Lonesome George, a Hawaiian tree snail ( Achatinella apexfulva ), the last known of the species, died (National Geography, 2019).
Cumulatively these changes are altering habitats on the planet. Earth may soon no longer support human life but if it does and if we are able to see our relationship with the natural environment in a different way, human life will be still inextricably altered. It’s happening as a result of our past relationships with the earth and the unintentional artefects we created. Those fingerprints continue to live on and define who we are today even though we may be evolving and starting to glimpse of what we’ve accidentally done to humanity and life in general.
The story of humanity’s survival, if we are to survive, may be marked with solemn humility and realisation of what we’ve done together over the past 100 years. Our ancestors set us on this path and we continue because the relational influences are too great for us to escape without unforming those relationships and reforming them anew.
A relational perspective may give us a chance and possibly the tools to see ourselves for what we have collectively become and where we are headed today. No one will make it alone and collectively we may not either, not without understanding that we are related to everything in the world. We must learn what gave rise to us in the first place and how the things that we created continue to act upon us.
Written material and other forms of media from cave paintings and geoglyphs, to youtube and celluloid film give our future selves the ability to look into the inner world of others to see how they ticked. These artefacts help us see how we became what we are now. Today, our engagement with various media grants those artefacts and therefore their creators permission to influence us.
I opened this entry by suggesting that everything we do, we do first inside our minds. Is it not then important to deeply understand what we do in our minds and why in order to form the best world outside ourselves? Perhaps by working toward a more holistic understanding of our identities and the relational influences, and with conscious practice to be in dialogue with the whole rather than the parts, we could begin re-forming ourselves and therefore re-shaping the world outside of ourselves.
In the spirit of reflexive practice or conscious evolution. Here are a few questions to consider. These questions are intended to help you think about the relationships you have with human artefacts, those of your creation and those of others, and how these relationships hold or influence your personal development, your becoming. With more experience you will craft your own more powerful questions, but in so doing think about how your identity is influenced by human history, your past self, ideas, physical things, and others.
- In what ways is my identity being formed by my physical environment, possessions, and things I read, listen to, and watch?
- What parts of these influences might I think about differently? Are there some things that I could let go of, or pull closer?
- What are the stories that I hold onto that define who I am, and that may limit who I become, or more positively, help me become who I’d like to be? Are there parts of these stories that I need to reconsider or tell differently? Is there room for forgiveness or pride?
- What unintended consequences have been played out in my living and working environment, which influence the lives that I, my family and work colleagues lead.
Primed for continuation and change.
Whether these artefacts have been created intentionally in physical form, through unintended consequence by the way people have interacted with the world and one another, or through messages from the past, each relationship primes us to accept a continuation of the path we’re currently on, but they also set the stage for new directions, possibilities, and for conscious evolution.
This raises a concern of almost epic proportions. All of these artefacts in the outer world act on us and create a sense of inertia that can feel almost unstoppable. It can feel like one against everything. Some among us perpetuate this cycle. How often have you heard people in your circle say ‘that’s the way we’ve always done it.’ or ‘that’s not the way we do things here’. These types of statements, and actions that support them, are the essence of inertia. We may think that we can’t change because we hold onto a belief that we shouldn’t or it isn’t good to change.
We are in this sense formed by everything of the past and potentially held static.
The compelling question before us may be how we could reconsider what is shaping us today and perhaps give it a different meaning in order to positively influence our future – in ways that take advantage of our past mis-steps. If our individual and collective identities are products of past influences, how can we use what we know about the relational process of identity forming to unform, reshape and re-form them? How can we reconsider, and perhaps undo some of the things that we’ve come to embody? How can we change the odds from one against everything, to one-to-one?
Ultimately we must understand not only the process by which our identities were formed and subsequently manifested in human artefacts, but also learn and become skilled at a new process of unforming our collective and individual identities in order to create new and better forms for them. Such practice will help us create new artefacts that take us all to a better future.
In future sections, we’ll discuss what we might do to enlist the assistance of new human artefacts to help us change directions and support us in our goals.
One year ago today I died in a ballistic missile attack on Hawaii launched from North Korea or, in fact, I didn’t. The night before, my flight to Canada is cancelled so the airline put me up in a hotel on the far side of the island. I watch a hula show, drink fluffy topical cocktails and go to bed early. I enjoy my extra evening here, even though I wasn’t planning on being here.
The next morning I wake under warm blankets, a gentle ocean breeze coming through the opened patio doors. As I lie there thinking about whether I would have an afternoon flight or be staying another day, it happens.
An emergency alert is sent to everyone’s cellphone that we are to seek immediate shelter. My phone is off so I don’t get the message immediately. I can hear a bit of commotion outside and wonder what is going on. I stand on the lanai and watch. All of the usual things are happening. There is some talk about people going to the common room to watch the news. Instead I shower, dress, and walk along the beach. I go for a coffee. About 38 minutes later another message arrives saying it is all a false alarm and I’m not going to die after all.
What a relief, especially if I had known what was going on in the first place. I spend the remainder of the morning enjoying the sunshine, and hanging at the tiki bar. People at the bar are saying ‘it’s a great morning to get bombed.’ It truly is a lovely morning. Beside laughing, no one I encounter is giving the messages much thought. Most are just going about their day like nothing happened, which of course it hasn’t. I fly out that afternoon.
Today is one year to the day and I’m again on the island. I’m here thinking about the year that has just past and the year about to begin when I return home later this week. Did I make good use of this free year? Are the plans for the new year a good use of my time? Are the changes I’m making enough? What would I do differently if I knew I had only so much time left? These aren’t the kinds of questions that we think about day-to-day, although I wonder if perhaps we really should pay more attention to them.
So, what to do with this gift of a day? I wonder.
In today’s world the mainstream concept of leadership may no longer have the relevance it once did and certainly does not seem to be serving us well. It has its roots in the paradigm of individualism which gives preference to individual action over the collective. Mainstream thought seems fixated on the idea that if individuals can master certain skills and a series of defined actions that people will do as the leader wishes – follow-the-leader thinking. And further, that individuals are solely responsible for everything in their lives including their own situations. The world ‘leader’ invokes hierarchy, which positions some people, their abilities and impact above others, and often takes little or no account for the influence of place, time, history, or the dynamic of the relationship among things.
This can be very troublesome. We just need to look around the world and our short human history to see the pitfalls of this popular model of ‘leadership’, whether in government, private industry, or religious organisations. Individualism allows, and even encourages, leaders to collect power as, what they may perceive to be the only way of being able to influence the world. And sadly we often turn over our rights to them and choose to believe in their ways, giving many a cult-like following and therefore influence to shape the world.
In this traditional model everything and everyone has edges, everything is singular. This is a place where one thing ends and another begins – us and them, this and that. Parts are defined. Everything is thought of as separate and apart. Words like impact and force are commonly used to describe how to change the world. Often change is thought of as immediate and complete rather than shifting over time.
In the relational framework that I’m proposing, leadership stems from our ability to be aware of how the world shifts for us, against as, and with us as we learn ways to use the superpowers we each hold. It does not favour the individual over the collective but in fact draws its strength and potency to influence the world through the active relationships that exist, that connection among all mono (things) , including people.
My invitation is to enter the nebulous, foggy, and unclear space in between things – to step into the place where edges no longer exist, where time seems slower, where it’s impossible to see where one thing ends and another begins, if indeed we can even use the concepts of beginning and ending. It is here that we as individuals exist, tightly coupled to core relationships with place, people, history, beliefs, and things… and secondarily coupled to relationships of those – in a vast web of interconnected singulars at the same time existing as plural. (Nancy, 1996)
In this place of relational existence, we are dependant on everything around us, sentient or not for our very identity and ability to act in the world. This is the place where our superpowers work, where we can exercise our skills, practice our influence, shift the future, and find new ways of being in this world. It’s the place where time is limitless and the moments extend with possibility. This is where the magic happens, not the kind that is full of illusion but the kind of real miraculous change. The kind of magic that is open to everyone who wishes to consciously evolve.
Imagine as we stand here in this moment that we can see how things interact with one another, how power and change move through the web, how change happens, and how we come to be who we believe we are. We can test our ideas, see how they shift the future timeline, our identity and the identities of those around us. We can see how the things we say and do, the words and symbols we use, the things we create alter everything around us, not only for ourselves but with every relationship. Other’s worlds change as a result of our being. As we become everything around us becomes.
Our first and perhaps most important task is to bridge our conscious everyday world of doing with this place where we can see and feel how our actions will change things in relation to us. In the midst of today’s chaos and a world that is moving and changing at an unbelievable pace, it’s easy to be swept away, so much so it may seem impossible to find time to do anything differently.
This invitation is to pay attention to a skill you already have, to stop at any moment no matter how short it may seem and cross the bridge. Stop, slow down time for yourself and the world. Give yourself enough time to consider other possibilities and ways of acting that could lead to the best outcome for you and all of us.
When we decide to use our innate bridge, we have access to exercise and use our superpowers.
Practice this skill to slow down a moment instead of reacting with the ‘stop, drop, and roll’ instinct you’ve learned to embody. Notice whatever feeling you have welling up inside of you, and instead of going down the same path you have in the past almost instinctively, consider other options to describe that feeling. Instead of anger maybe it’s curiosity, instead of anxiety perhaps it’s fear, or excitement, or passion. Play it in the future, see what it might look like if you choose something different. Instead of reacting, pause, practice and chose something that leads to a future you’d most appreciate.
Using your superpower to choose in the moment is one of the first skill to achieving more positive influence in the world. Later I will explore how you might build yourself a material hook during these moments in the space in between to help you anchor yourself in more positive way in the world for now… feel, pause, notice, play things out, choose. Experience how your work changes your future for the better.